hmmm, DOES THE MASTER NEED CONSENT FROM THE SLAVE? From [HERE] Delane Gordon, a Black DoorDash driver, was a few hundred yards from his delivery destination when a white police officer passed him, hooked a U-turn and pulled him over for speeding.

On the side of the road in Collegedale, Tenn., Gordon “politely and repeatedly” asked to speak to the police officer’s supervisor, Gordon’s attorney says. But the situation escalated as the police officer demanded that Gordon get out of the car while Gordon refused, video of the March 10 incident shows.

“Get out!” the police officer ordered, pointing a Taser at Gordon, according to the video. The officer, whom the Collegedale Police Department has not identified, accused Gordon of not providing his identification, the video shows.

“Sir, I feel uncomfortable,” Gordon said. “Please get your supervisor.”

The officer then tried to pull Gordon out of the car. When Gordon did not comply, the officer pulled out his Taser again.

The footage, captured by Gordon, shows only 49 seconds of the incident.

Undeceiver Larken Rose explains

The Myth of Consent

In the modem world, slavery is almost universally condemned. But the relationship of a perceived “authority” to his subject is very much the relationship of a slave master (owner) to a slave (property). Not wanting to admit that, and not wanting to condone what amounts to slavery, those who believe in “authority” are trained to memorize and repeat blatantly inaccurate rhetoric designed to hide the true nature of the situation. One example of this is the phrase “consent of the governed.”

There are two basic ways in which people can interact: by mutual agreement, or by one person using threats or violence to force his will upon another. The first can be labeled “consent”– both sides willingly and voluntarily agreeing to what is to be done. The second can be labeled “governing” – one person controlling another. Since these two – consent and governing – are opposites, the concept of “consent of the governed” is a contradiction. If there is mutual consent, it is not “government”; if there is governing, there is no consent. Some will claim that a majority; or the people as a whole, have given their consent to be ruled, even if many individuals have not. But such an argument turns

the concept of consent on its head. No one, individually or as a group, can give consent for something to be done to someone else. That is simply not what “consent” means. It defies logic to say, “I give my consent for you to be robbed.” Yet that is the basis of the cult of “democracy”: the notion that a majority can give consent on behalf of a minority, That is not “consent of the governed”; it is forcible control of the governed, with the “consent” of a third party.

Even if someone were silly enough to actually tell someone else, “I agree to let you forcibly control me,” the moment the controller must force the “controllee” to do something, there is obviously no longer “consent.” Prior to that moment, there is no “governing” – only voluntary cooperation. Expressing the concept more precisely exposes its inherent schizophrenia: “I agree to let you force things upon me, whether I agree to them or not.”

But in reality, no one ever agrees to let those in “government” do whatever they want. So, in order to fabricate “consent” where there is none, believers in “authority” add another, even more bizarre, step to the mythology: the notion of “implied consent.” The claim is that, by merely living in a town, or a state, or a country, one is “agreeing” to abide by whatever rules happen to be issued by the people who claim to have the right to rule that town, state, or country. The idea is that if someone does not like the rules, he is free to leave the town, state, or country altogether, and if he chooses not to leave, that constitutes giving his consent to be controlled by the rulers of that jurisdiction.

Though it is constantly parroted as gospel, the idea defies common sense. It makes no more sense than a carjacker stopping a driver on a Sunday and telling him, “By driving a car in this neighborhood on Sunday, you are agreeing to give me your car.” One person obviously cannot decide what counts as someone else “agreeing” to something. An agreement is when two or more people communicate a mutual willingness to enter into some arrangement. Simply being born somewhere is not agreeing to anything, nor is living in one’s own house when some king or politician has declared it to be within the realm he rules. It is one thing for someone to say, “If you want to ride in my car, you may not smoke,” or “You can come into my house only if you take your shoes off.” It is quite another to try to tell other people what they can do on their own property. Whoever has the right to make the rules for a particular place is, by definition, the owner of that place. That is the basis of the idea of private property: that there can be an “owner” who has the exclusive right to decide what is done with and on that property. The owner of a house

has the right to keep others out of it and, by extension, the right to tell visitors what they can and cannot do as long as they are in the house.

And that sheds some light on the underlying assumption behind the idea of implied consent. To tell someone that his only valid choices are either to leave the “country” or to abide by whatever commands the politicians issue logically implies that everything in the “country” is the property of the politicians. If a person can spend year after year paying for his home, or even building it himself, and his choices are still to either obey the politicians or get out, that means that his house and the time and effort he invested in the house are the property of the politicians. And for one person’s time and effort to rightfully belong to another is the definition of slavery. That is exactly what the “implied consent” theory means: that every “country” is a huge slave plantation, and that everything and everyone there is the property of the politicians. And, of course, the master does not need the consent of his slave.

The believers in “government” never explain how it is that a few politicians could have acquired the right to unilaterally claim exclusive ownership of thousands of square miles of land, where other people were already living, as their territory, to rule and exploit as they see fit. It would be no different from a lunatic saying, “I hereby declare North America to be my rightful domain, so anyone living here has to do whatever I say, If you don’t like it, you can leave.”

There is also a practical problem with the “obey or get out” attitude, which is that getting out would only relocate the individual to some other giant slave plantation, a different “country.” The end result is that everyone on earth is a slave, with the only choice being which master to live under. This completely rules out actual freedom. More to the point, that is not what “consent” means.