yep. that's what they get for not casting Kevin Hart as Cheeta [the chimpanzee]: Box Office Nightmare - Tarzan Tracking Poorly for July 4th Weekend
Can I Coon For You Massah? All day. Coin operated Sniggers dressing like women, jumping, screaming, cooning, crying, shining teeth at us, acting vaginal, cowardly and promoting the ongoing smiling black face. Playing themselves in the white media. Fuck that. Stop supporting White Supremacy.
Anon asks;
"Who Is Most To Blame? Black Comics Or The Black Audience? If we did not support black entertainers who degrade black people, they could not make money doing it. When our "comedy" ridicules our heroes, like Martin Luther King and Rosa Parks, our religion, churches, pastors, our beautiful black mommas, and our skin, noses, lips, and hair, WE make it harder for every black man, woman, and child to get respect at home, at work, on the street, in the courts, at the mortgage company, and at the hands of law enforcement.
By supporting and defending black "entertainers" who degrade black people for profit, WE are making life harder for every black male who applies for a job and is denied one because he has been stereotyped as an irresponsible fool before he opens his mouth. WE are making life harder for our black mothers, daughters, wives, and lovers to get the respect they deserve, when they are publicly referred to as "bitches" and "hos" by us. Yet we — black people -- demand respect as "black people" even when it is obvious we DO NOT RESPECT ourselves?" [MORE]
Amos Wilson states:
"Psychic Violence — The most powerful obstacle against the liberation of Afrikan peoples from White domination and exploitation is not the ability of Whites to use superior military or police firepower or their threat to use it against Afrikan insurgency, but is their ability to engage in unrelenting psychopolitical violence against the collective Afrikan psyche. It is the White monopoly on psychic violence and their devastatingly ingenious use of it against the minds of Afrikan peoples which represent the greatest threat to Afrikan survival. Wrong insightfully points out the nature of this form of violence:
[T]here is a form of conduct, often described as psychic, psychological or moral force or violence, which does not fit readily under the rubrics of any of the other forms of power. If physical violence involves inflicting damages on the body of a person, how is one to classify the deliberate effort to affect adversely a person's emotions or his feelings and ideas about himself by verbally, or in other symbolic ways, insulting or degrading him? If. . . power includes the production of purely mental or emotional effects and is not confined to the eliciting of overt acts, then the psychic assault of, say, a nagging, browbeating spouse or parent, the defamation of the character of a political foe or even of an entire group, constitute exercises of power. .
Damage to the psyche is surely as real as damage to the body . . . It is plainly not true that 'sticks and stones may break my bones but names can never hurt me'. Psychic violence, in which the intended effect of the perpetrator is to inflict mental or emotional harm, is continuous with physical violence.
The ultimate force in the world is the force of mind. When that force is defeated all is lost.
Dominant Whites have used words and symbols to violently and unrelentingly attack oppressed Blacks in a thousand and one nefarious ways, including the projection of dehumanizing stereotypes and caricatures of them; the falsification of their history and culture; the miseducation of Blacks; and the engaging in chronic derisive media attacks on their morals, behavior, intelligence, ways of life, sexuality, physical features, motives and values.
The final end of the violent White-instigated psychic assaults against the collective psyche of Blacks is to induce in them states of false consciousness, self-alienation and self-hatred so as to irreparably impair their capacity to overthrow their White oppressors through the mobilization of their human and material resources.
False consciousness, self-alienation and self-hatred are conjoining states of mind which motivate oppressed Blacks to engage in continuing self-defeating, self-destructive assaults against their own interests and against themselves. Consequently, by these means Blacks are unwittingly manipulated into forming alliances with their oppressors and exploiters in disempowering themselves and in empowering those who dominate and exploit them all the more.
Coercion as Power
The instrumental use of force or the threatened use of force by the power holder to attain the compliance of another is often referred to as coercion. Coercion is therefore a form of power. It is of the utmost importance to note as did Wrong that "a coercer may succeed without possessing either the capability or the intention of using force, so long as the power subject believes he possesses both" [Emphasis added]. That is, the coercive power of the power holder may rest significantly less or not at all on his actual capacity to harm the subject, but may rest more or less completely on the subordinate subject's belief that the power holder can do so. This perspective, commonly referred to as "bluffing," allows us to recognize the fact that in many instances power holders exercise power over their subjects because of the subjects' misperceptions and misunderstandings, or false beliefs about the power holders' ability to restrict their options or possibilities. Wartenberg refers to this situation as the Oz Phenomenon, "for it shows that agents are able to coerce other agents by acting upon their beliefs rather than by controlling their action-environment directly." He further contends
that coercive power relations can be brought into existence by means of the subordinate agent's false understandings about the ability of the dominant agent to harm him. This is an important source of power for a dominant agent so long as her ability to realize her threat is not questioned [and challenged].1 [Emphasis added]
While the ability of the dominant agent to coerce the subordinate subject may rest heavily on the subject's exaggerated misperception of the dominant agent's actual capacity to do him harm, equally and often of greater importance, the ability of the dominant agent to coerce the subject may rest on the subject's misperception and underestimation of his own capacity to successfully thwart the coercive or punitive actions of the dominant agent. The often anemic self-concept of subordinate persons and groups, their low self-esteem, their ignorance of their actual strengths, are more the causes of their subordination than is the actual strength of their oppressors.
The long history of White American domination of Black Americans — which has been enforced and reinforced by the use of physical force and violence, psychic violence and coercive power — has in effect convinced the majority of Blacks that Whites are invincible. Moreover, this history has undermined the self-confidence of most Blacks, narrowed their vision of their possibilities and power, restricted their aspirations to the narrow confines of racial accommodation and assimilation, to being the paternalistic recipients of White sympathy rather than expanding their aspirations to include the overcoming of White power and achieving full, unfettered self-liberation. The unending maintenance of this self-defeating state of mind in Blacks is the fundamental objective of White power and the keystone upon which the infrastructural facade of White power rests.
We are not arguing here that White power is purely delusional or does not contain truly lethal actualities. However, we are arguing that if Black Americans and Afrikans the world-over do not permit themselves to be "psyched out" by White racist propaganda; if they both recognize and actualize their potential to neutralize White power in either its imagined or actual forms, they can by these means neutralize it. [MORE]