Osho Rajineesh

From The Rebel, Chapter 11

BELOVED MASTER,

WHAT IS THE DIFFERENCE BETWEEN THE INDIVIDUAL ANARCHISM OF BAKUNIN AND THE REBEL OF YOUR VISION?

Azima, I love Bakunin and his philosophy of anarchism, but he too, is an impractical, unpragmatic philosopher. He simply goes on praising the beauties of anarchism: no government, no armies, no police, no courts. And I absolutely agree with him. But he had no idea and no plan for how this dream could be made into a reality.

Looking at man, you will need the government; looking at man, you will need the police. Otherwise there will be a multiplication of murders, rapes, thefts... life will be a chaos. Anarchism would not come, only a chaos. People would start making gangs, those gangs would exploit the weaker people and life would not become better, it would become worse.

Bakunin’s anarchism is a utopia, a great dream. I don’t talk about anarchism. My own understanding is if we can transform man, if we can bring more and more people to meditation, if we can make more and more people unrepressed, living an authentic, natural life, sharing their love, having a great compassion for everything living, a reverence for life itself....

These individual revolutionaries, these individual rebels are not just political rebels, they are also rebelling against all the past conditionings. Mostly they are religious rebels; they are finding their own center of being. There are more and more people who are becoming individuals who can rejoice, and who are not going to betray the earth; who are not in favor of any unnatural way of life preached by all the religions. If these individuals spread around the world like a wildfire, then anarchism will be a by-product, not the goal.

For Bakunin it is the goal. He hates governments so much – and he is perfectly right in his hate, because governments have been doing so much harm to the individuality of people. He is against all laws, courts and judges, because these are not to protect justice, not to protect the weak, not to protect the victim – they are there to protect the power, the establishment, the rich. Behind the name of justice, they are enacting a tremendous conspiracy against man.

And Bakunin has no idea why men become rapists, he is not a psychologist. He is a great philosopher of anarchism. The future will owe tremendous respect to people like Bakunin, Bukharin, Tolstoy, Camus, because although they were not very scientific thinkers at least they created the idea. Without providing the foundation, they started talking about the temple.

My whole effort is not to bother about the temple but to make a great foundation; then, to raise the temple is not difficult. Anarchism will be a by-product of a society which is free from religions and religious superstitions; which is psychologically healthy, non-repressive, which is spiritually healthy, not schizophrenic, which knows the beauties of the outside world and also the inner treasures of consciousness, awareness. Unless these people exist first, anarchism is not possible; it can come only as a by-product.

In America, they are so afraid of the anarchist that when they interviewed me for my immigration into America, this was also a question, that I should commit, in writing, that I am not an anarchist. I said to the man who was doing the interview, ”I am not an anarchist of the category of Bakunin, Bukharin and Tolstoy, but I have my own anarchism. And you need not be afraid about it, because anarchism is not my goal; my goal is to create individual rebels.”

The idea of rebellion is not new, but the idea of rebellion combined with enlightenment is absolutely new – it is my contribution. And if we can make the majority of humanity more conscious, more aware, with a few individuals reaching to the highest peak of enlightenment, then their rebellion will bring anarchism just like a shadow, following on its own accord.