[Self-Hating Like Bill Cosby] Proxymoronic Black Sheriff Blames Milwaukee Uprising on 'Father-Absent Homes' [He Should Recall What His Masters Did to Cosby]
/According to the Funktionary, a probot is a propagandizing programmed robot. (An official representative from an organization, agency or institution whose assignment is to make prepared statements and answer "cooked" (prepared) questions at news conferences, briefings and the like. A probot is a proxymoron who conveys programmed disinformation in computerized language and bureaucratese jargon. A probot is one who disseminates lies, distortions and convenient mass truths composed by a superior overruling elite. A Black probot, mechanically efficient but with no awareness, is a robot who has been programmed in service of white domination.
Dr. Blynd explains, a proxymoron is one moron who speaks on behalf of another moron or a whole gang of morons. [MORE]
Ignoring the Social Context of White Supremacy to Blame the Victim & View Blacks as Innately Criminal. From [HERE] Following the shooting death of 23-year-old African-American man Sylville Smith at the hands of a member of the Milwaukee Police Department on August 13, the city’s residents flooded the streets in protest. Yesterday, proxymoronic Milwaukee County Sheriff David Clarke, a Black probot, popped up again on FOX Business Network’s “Varney & Co.” to speak on behalf of a gang of morons (elite racists) and share his thoughts on the uprising, which he labeled a riot by "cop haters" and creeps" engaged in "tribal behavior." Individuals who look just like his mother.
Like his white masters, Clarke mixed truths with lies to deceive. He said, “what causes riots are failed liberal urban policies in these ghettos like Milwaukee,” starts Clarke, who is Black. “Milwaukee has inescapable poverty, we’re like the sixth poorest city in America. They have failing public schools. The K-12 public school system here—there’s only two school systems that are worse, Cleveland and Detroit. You have massive Black unemployment, I think the Black unemployment rate in Milwaukee is 32 percent. You have dysfunctional families, you have father-absent homes, you have questionable lifestyle choices. Those are the ingredients for a riot,” he continues. “And then a police shooting comes along, and it just acts as an igniter to an already volatile situation.”
Clarke when on to call protestors “creeps” and “cop haters” who have nothing to say about four unrelated deaths suffered in the city over the weekend. He concluded by saying activists were looking for an opportunity to steal. [MORE] Naturally he did not mention that actual cause of said problems - the system of white supremacy/racism.
Undeceiver Amos Wilson offers the following:
Well-meaning sociologists and criminologists would have us think that it is unemployment, lack of adequate education job skills, broken homes, drug addiction, learning disabilities, lack of government commitment, Black male irresponsibility, capitalism, which are among the major causes of Black criminality and Black-on-Black violence. The American community would have us think that increased police surveillance, apprehension and punishment, increased investment in police weaponry and manpower, increased prison construction, longer and harsher sentences, containment of the Black community, "just say no to drugs." war on drugs," "a war on poverty," and the like, would curtail or prevent self-destructive violence, criminality, and social deterioration so prevalent in the African American community. Time and experience have amply demonstrated that such approaches are overworked, ineffective and bankrupt. Moreover, such approaches have not attacked the primary causal factor in Black criminality and violence — White supremacy.
White supremacy by its very nature and intent requires the continuing oppression and subordination of African peoples and, in time, may require their very lives. Subordination of a people requires that that people in some way or ways be violated, dehumanized, humiliated, and that some type of violence be perpetrated against them. The violently oppressed react violently to their oppression. When their reactionary violence, their retaliatory or defensive violence, cannot be effectively directed at their oppressors or effectively applied to their self-liberation, it then will be directed at and applied destructively to themselves. This is the essence of Black-on-Black violence. Oppressive violence is both pro-active and re-active, directed and misdirected. Black men kill each other because they have not yet chosen to challenge and neutralize on every front the widespread power of White men to rule over their lives.
The bane of the African community is the exploitative White American community which projects a so-called civilized, fraternal, egalitarian, liberal face while concurrently seeking to maintain White supremacy. This means that the White American community must maintain African subordination while not appearing to do so. It must cannibalistically sacrifice the vitality, autonomy, and if need be, the life of the African American community while posing as its benefactor and savior. It pleads innocence while washing its hands of the blood of African people. This duplicitous task can only be accomplished by making it appear that the African community is dying of natural causes, not of an ingenious attempt on the part of the White American community to strangle it to death. This means that African American hands must be used to plunge White American-manufactured daggers into the hearts of African American citizens. This is the assigned role of the Black-on-Black violent criminal. How this role is played out will be delineated in the chapters that follow.
To explain the problem of African subordination in terms of racism, racial hatred, and the like, is to misdirect and mislead the African community down the irrational and destructive path of seeking to overcome "racism" (as if "racism" could exist without some race of people being empowered to practice it) while leaving the power (and need) to practice this behavior in White hands. The African American and worldwide African communities have chased phantom explanations and solutions to their detriment. While the explanations and solutions expressed in this book may or may not be accepted by the reader, he or she must accept the fact that new explanations and solutions must be found and applied full speed ahead!
At the center of any explanation of violence in the Black American community must exist a detailed description of the conscious and subliminal psychological/material means by which hostile White American hegemonic attitudes are violently acted-out in African American interpersonal relations. Central to any set of solutions to the problems of crime and violence must exist an effective program for curtailing and rendering ineffective the White American community's ability to practice White supremacy, and to continue its domination, benevolent or otherwise, of African American community life. Additionally, the African American community must so construct its psychopolitical consciousness, its socioeconomic relations, the socialization and education of its children, and its cultural values such that it will no longer permit certain of its segments to be unwittingly recruited to execute against its own body politic, White American death-wishes towards it.
We recognize that unemployment, underemployment, poverty, drugs, poor education, inadequate housing, overcrowding and the like, are tangibly related to Black-on-Black criminality and violence. We question their casual roles, however. They represent secondary effects. They reflect the fact that White Americans at this time possess an inordinate amount of power to defend and extend their economic, psychopolitical, and sociocultural advantages at the expense of African Americans. These advantages such as they are, can only be enhanced and maintained through racist policies and practices, the current White American pretense of accepting racial integration and assimilation notwithstanding. Instead of being a remnant from the past, the social hierarchy based on race is a critical component in the organization of modern American society. The subordination of people of color is functional to the operation of American society as we know it and the color of one's skin is a primary determinant of people's position in the social structure. Racism is the structural relationship based on the subordination of one racial group by another. Given this perspective, the determining feature of race relations is not prejudice towards blacks, but rather the superior position of whites and the institutions — ideological as well as structural — which maintain it.
White American power is utilized to spawn the pre-conditions and conditions of Black-on-Black violence. White American politicoeconomic power has been and is utilized to strip the African American community of its power to defend itself against the plagues of violence, drug abuse, crime, AIDS, and other social/biological ailments which so painfully afflict it. This disempowerment of the Black community, the primary purpose of which is to leave it fundamentally defenseless against White American socioeconomic incursion and exploitation, also leaves it defenseless against the other ills which threaten to totally undermine its health and well-being.
Thus, the conditions which are baneful to the African American community are those conditions which help to maintain White American power and domination over that community. These conditions are so subtly orchestrated that their orchestration is often unnoticed by its intended victims, and are, more often than not, misperceived and misinterpreted by them as originating endemically from their own minds and characters. We argue herein that Black-on-Black criminality and violence play a crucial role in maintaining White American power in all of its manifestations.
A sense of powerlessness and interpersonal violence are inextricably intertwined. Absolute powerlessness as well as absolute power, corrupts. [MORE]
