D.C.’s Aggressive Confiscation of Illegal Guns Leaves Black Residents Feeling Targeted & Its Deluded Gentrifier White Liberal Residents Feeling Safer
/From [HERE] and [MORE] Few police departments are better at confiscating illegal guns than Washington, D.C.'s Metropolitan Police Department. Every day, teams of officers, often driving unmarked cars, scour the streets looking for people who might be carrying a firearm.
These tactics have helped D.C. police seize thousands of illegal weapons. The aggressive search for guns has come with a cost, however — residents in heavily patrolled neighborhoods say they feel targeted.
Additionally, many suspects charged with gun possession ultimately walk free, according to an analysis of court documents by WAMU and the Investigative Reporting Workshop at American University, leading to more questions about the usefulness of the tactic.
In D.C.'s most violent neighborhoods, officers frequently stop pedestrians and pull cars over, searching for illegal guns.
For many longtime residents, these officers have an unofficial name: the "jump-outs."
"It's normal in my neighborhood for the police to stop-and-frisk," M.B. Cottingham says. "On this particular day, it was my turn."
Cottingham, 39, was hanging out outside his aunt's house in Southwest D.C. last September when several police officers showed up.
"'Do we have any guns?' That's the first thing they said," Cottingham says.
One of the officers asked Cottingham if he'd consent to a pat-down. Cottingham agreed. What happened next was captured on a cellphone video. It shows an officer repeatedly patting down Cottingham's crotch area. Police didn't find a gun.
"It's not easy to just hand over your manhood like that. It's not easy at all," Cottingham says. "But what can I do?" Cottingham and the ACLU of D.C. are now suing the officer who searched him.
Although D.C. police didn't find a gun on Cottingham, they do take a lot of guns off the streets.
In 2016, D.C. police confiscated more than five times as many illegal guns per capita as did the New York City Police Department, and nearly twice that of the Los Angeles Police, according to police data.
But those gun seizures and arrests are just part of the story, says Jim Trainum, a former homicide detective with the D.C. police. He now works at a Washington think tank that promotes constitutional policing, which puts an emphasis on protecting citizens' civil liberties in order to promote trust and cooperation with law enforcement.
"Everybody looks at the arrests; everybody you know focuses on all of that," Trainum says. "Look at the numbers behind it: How many cases get dismissed? How many cases end up in a conviction?"
Police don't track that for illegal gun cases. And neither do prosecutors.
An investigation by WAMU and the Investigative Reporting Workshop analyzed nearly 500 affidavits from 2010-2015 in cases where MPD officers had arrested suspects for illegal gun possession. Nearly 4 in 10 of these cases ended up getting dismissed in court.
Jim Trainum wasn't surprised by this statistic. "Stop and frisk is a good tool, but we've taken it and abused it over the years," Trainum says. "So that is just another tool that we manipulate in order to get the stats, to get the guns off the street."
Trainum says that too often, police stop and frisk residents without legal justification. In order to legally stop and temporarily detain someone, police must have "reasonable suspicion" the person has engaged in criminal activity or is about to.
If they don't — or can't prove it in court — the case can get dismissed in court.
Jessie Liu, the U.S. Attorney for the District of Columbia, says defense attorneys frequently argue that these gun arrests violate the Constitution, which protects against unreasonable search and seizure, but she doesn't see a "systematic problem" with how D.C. police are making stops.
"I think that both the police department and our office are doing a great deal to train on what the legal requirements are," Liu says.
Assistant D.C. Police Chief Robert Contee says court cases can get derailed for all kinds of reasons, and that prosecutors are the ones who decide what cases to pursue.
"We are out here to get illegal guns. It's not to violate anyone's rights or have a community uproar. That's not our intent," Contee says.
Contee is concerned about the high number of gun possession cases that are dismissed, but says there are bigger issues at play. "What I know is that that firearm that's been recovered off that street, it won't take the life of somebody out here," Contee says.
Contee wasn't the only official to argue that, even if the charges don't stick, taking guns off the streets makes the community safer.
But there are other consequences. Young black men say they feel targeted and harassed by these stops. To avoid being frisked, they say they lift up their shirts when police drive by to show they don't have a gun in their waistband.
This summer, angry and exasperated residents testified at a D.C. Council hearing about police tactics in the city's predominantly African-American neighborhoods. Many shared stories of getting stopped on the street or pulled over in their car by police who were looking for guns.
One man who spoke out identified himself by only his initials because of concerns about police retaliation. D.R. summed it up this way: "They look at everyone in the community like villains."
To understand why police were searching certain residents, the WAMU investigation analyzed the police affidavits from a sample of nearly 500 gun possession cases. These affidavits explain why police stopped or searched someone in the first place.
The most common justification: The suspect acted or looked suspicious.
In some cases, police wrote the suspect appeared "nervous" when they saw the cops; or they crossed the street; or they ran; or they wore a heavy jacket in warm weather; or they held their pants a certain way while walking.
Assistant Police Chief Contee said police know what they're doing. As proof, he points to the fact that the incidents end with police confiscating illegal guns.
"There's certain things that as a law enforcement officer that my eyes are trained to see," Contee says. "And if that behavior that I see is consistent with the person who's carrying a gun, I'm going to stop that individual."
Trainum, the former D.C. detective, says this aggressive search for guns may work in the short term, but over time, it builds resentment.
"Once we start cutting corners, to make that stat, get that arrest, that's when you lose the trust of the community," Trainum says.
And, he adds, if that happens, the job of the police gets even harder. When that trust is lost, witnesses go silent, murders go unsolved, and the criminal with a gun is often back out on the street.
FUNKTIONARY EXPLAINS
Black-on-Black Crime - a psycho-political euphemism, unwittingly used and abused by African-Americans and deliberately by Caucasians, describing demographic criminal activity in general, as people commit violent crimes on people who live in closest proximity to them, and the violence mostly occurs by those and to those who are held hostage under chronic and cyclical economically disadvantaged circumstances and environments. Do you ever hear of the slogan "White-on-White" crime? Most violent crimes (by number and by percentage of population) take place by Caucasians against Caucasians. Where's the associated terminology? (See Gangbanking & Racism." [MORE]
People’s perception of the crime rate is always at odds with reality because propaganda serves a greater in purpose in the system of racism/white supremacy. Alleged Black criminality plays a very important role in defining the collective White American ego and personality. It also falsely programs the Black consciousness with self-hate and mentacide - as Black people think of themselves as criminals who are surrounded by crime - in spite of evidence to the contrary. [MORE]
For instance, although Washington D.C.’s murder rate has risen in 2018, the DC murder rate hit historic lows in 2017 with only 116 homicides. Right now the District has surpassed that number with 119 homicides. Yet this is nothing compared to what it was; in 1991 there were 482 murders and 443 and 454 murders respectively in 1992 and 1993. These numbers are on a substantial downward decline in general. See Chart below. [MORE]
But you wouldn’t know that by listening to the local media in DC, including the Washington Post and its straw-boss Black mayor and racist suspect police chief [in photo]. They have sounded the fear panic button to the white liberal gentrifier population. A recent Post headline alarmed the public, “There’s nothing but trouble out here.’ D.C. shootings claim four lives as homicide count surpasses 2017 total.”
Looking at the numbers outside of their historical context is part of racist propaganda programming for the racist mind and manufactured mentacidal Black mind.
Dr. Amos Wilson explains, "Alleged Black criminality, while evoking White American fear and loathing, reassures them of their vaunted self-worth, their assumed innately superior moral standing, of their self-congratulatory self-constraint in contrast with presumed Black American unworthiness, innate inferior moral standing, inherent criminality, lack of self-constraint and self-control.
White America's self-appreciation is enhanced as it insatiably feeds on overblown reports about Black criminality while denying its own incomparable criminal record, and its own racist-imperialist incubation and giving birth to the very same criminal forces which now threaten to destroy it.
Black criminals function as a negative reference group vital to maintaining the White American self-image. The Black criminal is used to support the White American community's self-serving, self-justifying judgments of itself. White America's preoccupation with Black criminality betrays its own need for reassurance; betrays its own basic insecurity regarding its projected moral purity. Consequently, the higher the incidence of reported Black criminality, the more exceptionally righteous White America feels itself to be. The more righteous it feels itself to be the more intensely and guiltlessly it promulgates and justifies its domination and exploitation of African peoples at home and abroad. [MORE]
